The fear is one of the factors that define of form clearer that than we called the national identity. One talks about to what things a society is scared to him, that not always are the same fears that from the power are tried to seed to inhibit the identity. Indeed, when thousands of people are threatened simultaneously within a certain political regime, the threat and the fear characterizes the social relations, affecting the conduct of the citizens brings back to consciousness and. The daily life becomes. The human being becomes vulnerable. The conditions of the material survival are affected.
The essential possibility of undergoing pain and suffering, loss of loved people, losses in relation to the meaning of the own existence or the death arise. One induces the society to be scared of its surroundings, as a form to control the impulses of its members. The definition in the dictionary of miedo" " is conceptualizada like one; Distressing disturbance of the spirit by a risk or real damage or imaginario". This meaning clarify the fact that in Venezuela we live surrounded by imaginary fears, and is in those fears where politicians and mass media find Filo’n of where to obtain majors benefits. A fear that is transformed into culture and that it has referring powerful in the recent history of the humanity. Revolution cultural" of Mao he is one of them. During one decade, of 1966 to 1976, year of the death of its impeller, the Chinese political system was sent to the chaos initially, soon to become paralyzed completely. For the authors of the book " Mao" s Last Revolution" , MacFarquhar and Schoenhals The Belknap Press of Harvard, Cambridge, 2006 – China that we have today never had been able to get to exist, of not being because Mao destroyed the one that was, that is to say: the one that the Comunism it had forged carefully during almost two decades.